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Myths and stories about fairies do not have a single origin, but are rather a collection of folk beliefs from disparate sources. Various folk theories about the origins of fairies include casting them as either demoted angels or demons in a Christian tradition, as minor deities in Pagan belief systems, as spirits of the dead, as prehistoric precursors to humans , or as elementals.
The label of fairy has at times applied only to specific magical creatures with human appearance, small stature, magical powers, and a penchant for trickery.
At other times it has been used to describe any magical creature, such as goblins and gnomes. Fairy has at times been used as an adjective, with a meaning equivalent to "enchanted" or "magical".
A recurring motif of legends about fairies is the need to ward off fairies using protective charms. Common examples of such charms include church bells, wearing clothing inside out, four-leaf clover , and food.
Fairies were also sometimes thought to haunt specific locations, and to lead travelers astray using will-o'-the-wisps. Before the advent of modern medicine , fairies were often blamed for sickness, particularly tuberculosis and birth deformities.
In addition to their folkloric origins, fairies were a common feature of Renaissance literature and Romantic art , and were especially popular in the United Kingdom during the Victorian and Edwardian eras.
The Celtic Revival also saw fairies established as a canonical part of Celtic cultural heritage. The English fairy derives from the Early Modern English faerie , meaning " realm of the fays ".
Faerie , in turn, derives from the Old French form faierie , a derivation from faie from Vulgar Latin fata with the abstract noun suffix -erie.
In Old French romance, a faie or fee was a woman skilled in magic, and who knew the power and virtue of words, of stones, and of herbs. In the sense of "land where fairies dwell", archaic spellings faery and faerie are still in use.
Yet, this unrelated Germanic word "fey" may have been influenced by Old French fae fay or fairy as the meaning had shifted slightly to "fated" from the earlier "doomed" or "accursed".
Various folklore traditions refer to fairies euphemistically as wee folk , good folk , people of peace , fair folk Welsh : Tylwyth Teg , etc. The term fairy is sometimes used to describe any magical creature, including goblins and gnomes , while at other times, the term describes only a specific type of ethereal creature or sprite.
Fairie was used adjectivally, meaning "enchanted" as in fairie knight , fairie queene , but also became a generic term for various "enchanted" creatures during the Late Middle English period.
Literature of the Elizabethan era conflated elves with the fairies of Romance culture, rendering these terms somewhat interchangeable.
The Victorian era and Edwardian era saw a heightened increase of interest in fairies. The Celtic Revival cast fairies as part of Ireland's cultural heritage.
Carole Silvers and others suggested this fascination of English antiquarians arose from a reaction to greater industrialization and loss of older folk ways.
Fairies are generally described as human in appearance and having magical powers. Diminutive fairies of various kinds have been reported through centuries, ranging from quite tiny to the size of a human.
Some depictions of fairies show them with footwear, others as barefoot. Wings, while common in Victorian and later artworks, are rare in folklore; fairies flew by means of magic, sometimes perched on ragwort stems or the backs of birds.
Early modern fairies does not derive from a single origin; the term is a conflation of disparate elements from folk belief sources, influenced by literature and speculation.
The Scandinavian elves also served as an influence. Folklorists and mythologists have variously depicted fairies as: the unworthy dead, the children of Eve , a kind of demon , a species independent of humans, an older race of humans, and fallen angels.
Folklorists have suggested that 'fairies' arose from various earlier beliefs, which lost currency with the advent of Christianity.
King James , in his dissertation Daemonologie , stated the term "faries" referred to illusory spirits demonic entities that prophesied to, consorted with, and transported the individuals they served; in medieval times, a witch or sorcerer who had a pact with a familiar spirit might receive these services.
A Christian tenet held that fairies were a class of "demoted" angels. In England's Theosophist circles of the 19th century, a belief in the "angelic" nature of fairies was reported.
The more Earthbound Devas included nature spirits , elementals , and fairies ,  which were described as appearing in the form of colored flames, roughly the size of a human.
Gardner had likened fairies to butterflies, whose function was to provide an essential link between the energy of the sun and the plants of Earth, describing them as having no clean-cut shape At one time it was thought that fairies were originally worshiped as minor deities, such as nymphs and tree spirits,  and with the burgeoning predominance of the Christian Church , reverence for these deities carried on, but in a dwindling state of perceived power.
Many deprecated deities of older folklore and myth were repurposed as fairies in Victorian fiction See the works of W.
Yeats for examples. A recorded Christian belief of the 17th century cast all fairies as demons. Lewis cast as a politic disassociation from faeries.
This contentious environment of thought contributed to the modern meaning of 'fairies'. One belief held that fairies were spirits of the dead.
There is a theory that fairy folklore evolved from folk memories of a prehistoric race: newcomers superseded a body of earlier human or humanoid peoples, and the memories of this defeated race developed into modern conceptions of fairies.
Proponents find support in the tradition of cold iron as a charm against fairies, viewed as a cultural memory of invaders with iron weapons displacing peoples who had just stone, bone, wood, etc.
In folklore, flint arrowheads from the Stone Age were attributed to the fairies as " elfshot ",  while their green clothing and underground homes spoke to a need for camouflage and covert shelter from hostile humans, their magic a necessary skill for combating those with superior weaponry.
In a Victorian tenet of evolution, mythic cannibalism among ogres was attributed to memories of more savage races, practising alongside "superior" races of more refined sensibilities.
A theory that fairies, et al. Much folklore of fairies involves methods of protecting oneself from their malice, by means such as cold iron, charms see amulet , talisman of rowan trees or various herbs , or simply shunning locations "known" to be theirs, ergo avoiding offending any fairies.
More dangerous behaviors were also attributed to fairies; any form of sudden death might have stemmed from a fairy kidnapping, the evident corpse a magical replica of wood.
In Scottish folklore , fairies are divided into the Seelie Court more beneficently inclined, but still dangerous , and the Unseelie Court more malicious.
While fairies of the Seelie Court enjoyed playing generally harmless pranks on humans, those of the Unseelie Court often brought harm to humans for entertainment.
Trooping fairies refers to those who appear in groups and might form settlements, as opposed to solitary fairies, who do not live or associate with others of their kind.
In this context, the term fairy is usually held in a wider sense, including various similar beings, such as dwarves and elves of Germanic folklore.
A considerable amount of lore about fairies revolves around changelings , fairy children left in the place of stolen human babies.
In pre-industrial Europe, a peasant family's subsistence frequently depended upon the productive labor of each member, and a person who was a permanent drain on the family's scarce resources could pose a threat to the survival of the entire family.
In terms of protective charms, wearing clothing inside out,  church bells, St. John's wort , and four-leaf clovers are regarded as effective.
In Newfoundland folklore, the most popular type of fairy protection is bread, varying from stale bread to hard tack or a slice of fresh homemade bread.
Bread is associated with the home and the hearth, as well as with industry and the taming of nature, and as such, seems to be disliked by some types of fairies.
On the other hand, in much of the Celtic folklore , baked goods are a traditional offering to the folk, as are cream and butter.
This may be a distinguishing trait between the Seelie Court from the Unseelie Court, such that fairies use them to protect themselves from more wicked members of their race.
While many fairies will confuse travelers on the path, the will-o'-the-wisp can be avoided by not following it. Certain locations, known to be haunts of fairies, are to be avoided; C.
Lewis reported hearing of a cottage more feared for its reported fairies than its reported ghost. Paths that the fairies travel are also wise to avoid.
Home-owners have knocked corners from houses because the corner blocked the fairy path,  and cottages have been built with the front and back doors in line, so that the owners could, in need, leave them both open and let the fairies troop through all night.
Other actions were believed to offend fairies. Brownies were known to be driven off by being given clothing, though some folktales recounted that they were offended by the inferior quality of the garments given, and others merely stated it, some even recounting that the brownie was delighted with the gift and left with it.
Millers were thought by the Scots to be "no canny", owing to their ability to control the forces of nature, such as fire in the kiln, water in the burn, and for being able to set machinery a-whirring.
Superstitious communities sometimes believed that the miller must be in league with the fairies. In Scotland, fairies were often mischievous and to be feared.
No one dared to set foot in the mill or kiln at night, as it was known that the fairies brought their corn to be milled after dark. So long as the locals believed this, the miller could sleep secure in the knowledge that his stores were not being robbed.
John Fraser, the miller of Whitehill, claimed to have hidden and watched the fairies trying unsuccessfully to work the mill. He said he decided to come out of hiding and help them, upon which one of the fairy women gave him a gowpen double handful of meal and told him to put it in his empty girnal store , saying that the store would remain full for a long time, no matter how much he took out.
It is also believed that to know the name of a particular fairy, a person could summon it and force it to do their bidding.
The name could be used as an insult towards the fairy in question, but it could also rather contradictorily be used to grant powers and gifts to the user.
Before the advent of modern medicine, many physiological conditions were untreatable and when children were born with abnormalities, it was common to blame the fairies.
Sometimes fairies are described as assuming the guise of an animal. In "The Legend of Knockshigowna ", in order to frighten a farmer who pastured his herd on fairy ground, a fairy queen took on the appearance of a great horse, with the wings of an eagle, and a tail like a dragon, hissing loud and spitting fire.
Then she would change into a little man lame of a leg, with a bull's head, and a lambent flame playing round it. In the 19th-century child ballad " Lady Isabel and the Elf-Knight ", the elf-knight is a Bluebeard figure, and Isabel must trick and kill him to preserve her life.